When Orcas Attack

When Orcas attack Poem: Sometimes the world can behave like orcas attacking a seal where the only escape is through meditation. It is the only relief if the world is especially violent. You can argue that you should just withdraw from the world until it has rule of law that is functioning, if not then it must not be attractive. If your past is a hell and your future is a hell, then you can just stay in the now. The perfection of Simran is like the same thing as Samadhi. You can obtain immediate entrance instead of just being jet-lagged. After ten years of practice you can get a key to the latch. In Zen it is after 14 years, thus Surat Shabd Yoga is faster. It helps to have a very advanced spiritual Master. A true gentleman is actually someone who is quiet in his posture. If you have a straight back you can burn more calories. If you do the minimum in the morning ( two and half hours) you can just add to it later that could be your gravy. A tendency to schedule regular meditation is what constitutes spirituality. There is no relativity about it - it is absolute - it is the same thing as an always on - third eye. Hesitating at meditation time is somewhat prevalent with the bourgeoisie as well as the proletariat and should not be tolerated. People who do not meditate two to three hours then exercise one to two can be considered pretty much useless and unfocused, they can not be counted on. In an advanced monastic order there is probably a natural restraining order. You can setup a high performance trust and just go it alone. You can withdraw and recede into the comfort of Simran and occasion the light instead of be worried. That is like being in a hurry. You can go to SatNaam instead of hang around long. If the world behaves violently it does not mean that you were wrong. Some people appeal to Kannon as though they were in Japan. By sitting in a position firmly you can achieve a degree of certainty. Instead of falling short you can actually get taller by sitting with a straight back. The top of your head can be your nectar raining rainforest. A Poem by David Smith January 28, 2020

#kannon #kwannon #suratshabdyoga the Prajnaparamita we read that dhyana is the result of three processes, i.e. (1) the elimination of desire for the five sense-objects, (2) the removal of the five hindrances, and (3) the emergence of the five factors of dhyana (p. 982). The first two processes, fairly intelligible in themselves, have been touched upon in II, 3c and II, 2b, and we quite well see that, ‘as the sun and moon can no longer shine when hidden by five things,—by smoke, clouds, dust, mist or the hand of Rahu,—so also a man’s thought, when covered with the five hindrances, is of no use to himself or to others’ (ibid., p. 1020 From Buddhist Meditation Edward Conze